This is the time of year when Jewish people celebrate the High Holy Days, which include Rosh Hashanah (Jewish New Year) and Yom Kippur (Day of Atonement). Since at least the fourteenth century, they have followed a custom known in Hebrew as Kever Avot, meaning “grave of the fathers,” where they offer graveside prayers in honor of their parents, their close relatives, and, possibly, other venerated departed figures. In their prayers, they ask God to grant eternal peace to the departed and to aid the living in recognition of the good deeds that the deceased performed during their lives.
The custom of Kever Avot is observed on just a few special occasions each year. Individual Jews thus participate in it as part of belonging to a larger community. Recently, the cemetery where both my parents and my sister are buried sent out notices that there will be a Kever Avot service this coming Sunday, September 28. It is an appropriate time because themes of forgiveness and repentance underscore the impending holiday of Yom Kippur. Meanwhile, “Rosh Hashanah is a time to plan for the future,” says Rabbi Brian Schuldenfrei of Sinai Temple. “By thinking of the legacy of those who came before us, we consider the legacy we want to leave.”
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Neither mere happenstance nor serendipity, elsewhere on September 28, Robyn’s daughter-in-law will be holding a morning lakeside memorial service for her own deceased daughter, Sarah. Angie is not Jewish, yet Robyn and I will be in attendance to honor Sarah’s memory. I will say a prayer for Sarah, and, for the second time on that day, ask God to aid the living.
